One-page family preparedness checklist

Main, Preparedness

When I was in the bishopric of the Chevy Chase Ward (Washington, DC), I had responsbility for personal and family preparedness. Among other things, I prepared this one-sheet emergency preparedness checklist (PDF, 42KB) as part of a handout to members of our ward. The idea was to have something you could post on your fridge or bulletin board just to see how you’re doing. Also, given the urban setting of the ward and the variety of circumstances (including economics and living space) of the members, we also wanted a checklist that we felt all members of the ward could use.

You’ll notice that relatively little space is given to food storage per se, beyond having 72-hour kits, a two-week water supply, and a one-month food supply. That in part is because food issues tend to be symptomatic of other problems (typically economic and employment problems), but also because many of our ward members were living in typical DC apartments (small).

Beyond that, we (as a bishopric) wanted a focus on all aspects of personal and family preparedness, so that the members could deal with whatever eventuality they might face. As I’ve noted before, our ward boundaries included designated terrorist attack targets (e.g., the World Bank), though the biggest disruption we actually faced while I was in the ward was Hurricane Isabel (our own house was without power for five days).

Anyway, feel free to download the checklist and hand it out or pass it around. Feedback and comments are always welcome.  ..bruce..

The Book of Mormon REPO postings: an introduction

Belief systems, Book of Mormon, Politics, REPO

“The first rule of historical criticism in dealing with the Book of Mormon or any other ancient text is, never oversimplify. For all its simple and straightforward narrative style, this history is packed as few others are with a staggering wealth of detail that completely escapes the casual reader. The whole Book of Mormon is a condensation, and a masterly one; it will take years simply to unravel the thousands of cunning inferences and implications that are wound around its most matter-of-fact statements. Only laziness and vanity lead the student to the early conviction that he has the final answers on what the Book of Mormon contains.”

– Hugh Nibley, 1952 (The Collected Works of Hugh Nibley, Vol. 5: Lehi in the Desert / The World of the Jaredites / There Were Jaredites [Deseret Book/FARMS, 1988] p. 237.)

Some months back, I had a lengthy back-and-forth discussion in the comments to a posting I made over at Mormon Mentality. The starting point was Dan (of The Good Democrat) taking issue with a comment I made about the Book of Mormon’s applicability to current world situations. Dan’s contention (see comment #8) was that the Book of Mormon dealt strictly with a bipolar situation (Nephites v. Lamanite), which had little bearing on today’s multi-polar world. I strongly disagreed with Dan’s bipolar characterization of the religious-political situation described in the Book of Mormon and expressed my opinion that a careful reading showed a very complex, multipolar situation instead.  The argument went back and forth for several postings, with neither of us convincing the other.

However, it did trigger my desire to do a series of postings discussing the religious-political (REPO) “atlas” (if you will) of the Book of Mormon. I’m not breaking any new ground with this; real Book of Mormon scholars (starting, as always, with Nibley) have been doing this for years.

But I think it’s worth taking the time to see what the Book of Mormon has to say about the very complex religious and political elements of the peoples it discusses. As Nibley and others have noted, the Book of Mormon record is far from simple or simplistic. We tend to read it that way because Nephi and Mormon — who account for the vast majority of the Book of Mormon text — both followed the theme of the ultimately doomed Nephites vs. the ultimately redeemed Lamanites.  (See this article by Steven L. Olsen for an interesting discussion on whether Mormon consciously patterned his abridgment of Nephite records after Nephi’s small-plates writing.) But in spite of that, the Book of Mormon text itself reveals and suggests a far more complex religious, political, and social milieu. The goal of these postings will be to point out some of that.

Some of my observations may be original, but I tend to doubt it. 🙂 I own and have read over three dozen volumes dealing with the Book of Mormon; I also have read just about every issue of the Journal of Book of Mormon Studies. Most of my insights are likely ones that I have gained elsewhere. Where I can and am willing to dig back in, I will offer specific cites (such as the Olsen article above), but my intent at this point is not a scholarly work; it is merely to suggest complexities that may be easily overlooked in a normal reading of the Book of Mormon.

I’m going to start with the Jaredites for three reasons. First, they predate the Lehite arrival and set up a context for it. It’s pretty clear that there were Jaredite/Lehite interactions well before Coriantumr staggered into Zarahemla, given some 400 years of geographical coexistence and the occasional Jaradite name showing up in Lehite circumstances. Second, the Jaredites represent something unique in the scriptural canon: God’s dealings over a few thousand years with a post-deluvian, pre-Abrahamic (and pre-Melchizedek) people.  Third, we (as members and even as LDS scholars) really tend to ignore the Jaredites, so it’s good for them to get a little more attention.

Now to go write that Jaredite posting.  ..bruce..

GC blogging: the Rome (Italy) temple [updated w/location]

Main, Temples

OK…I wasn’t expecting that . The only thing that could have surprised me more would have been a Beijing temple.

UPDATED: OK, since I’m getting a lot of web hits, here are some more details from this Deseret News article :

The 12th European temple of The Church of Jesus Christ of Latter-day Saints will be built in Rome. . . .

The Rome Italy Temple will be the first to be constructed near the worldwide headquarters for the Roman Catholic Church. It will serve church members from a variety of countries and greatly reduce travel time and expense to the Latter-day Saints living in the area, the release states. . . .

Reaction was emotional. Italy Rome Mission President Jeffrey Acerson, who has been in Rome sine July 2007, was moved by the news.

“The Saints in Italy have waited a long time,” Acerson said, his voice cracking. “We ‘re excited, we’re anxious and we’re very humbled by the decision of a prophet of the Lord to move forward with a temple in Rome.”

When he heard the news, Acerson said at first he wanted to react like Italian soccer fans, who take to the streets when their teams win.

“I felt like all the Saints here in Italy wanted to go into the streets to let everyone know a temple is coming,” he said.

The LDS Church has more than 22,000 members in Italy, where preaching first began in 1850 by then-Elder Lorenzo Snow, who later became president of the church. The first congregation of Latter-day Saints in Italy was organized in Brescia on March 20, 1966. The first Italian mission was opened in August that year, but the church didn’t have formal legal status until 1993.

Though a temple site hasn’t been announced, many Italian church members think a location on church-owned land on the northeastern side of Rome would be a perfect fit, Acerson said.

Tullio Deruvo, church spokesman in Italy, said the site many members speculate about is typical Roman countryside adorned with Mediterranean pine trees. The land is located with easy access to a freeway on the outskirts of Rome, Delruvo said.

And Rome is likely to be closer for Saints in Greece, Cyprus, Albania, Croatia, Bosnia-Herzegovina and Macedonia, members who currently travel to Bern, Switzerland, for temple work. Though the Rome temple is likely to draw Church members, who coordinate temple service with vacation time, from all over Europe.

Go read the whole article.

The LDS Church newsroom has given information on the history of the LDS Church in Italy , but no real details on the temple itself.

[UPDATE] And here are some interesting thoughts on Temple Square vs. the Vatican, as well as some suggestions for the architecture and interior artwork for the Rome temple.

[UPDATE]: Here’s a Google Maps link showing the location of the temple in Rome (hat tip to Temple Study). ..bruce..

“An American Carol”: my review

Current events, Humor, Main, Media

I have posted my review of David Zucker’s new film, “An American Carol” over at one of my other blogs. Here’s a brief excerpt:

David Zucker is brave. Not just because he gleefully mocks the Left (including Hollywood), but because he gleefully mocks radical Islamic terrorists as well. And he is very politically incorrect in how both the Left and radical Islamists are portrayed. When in the first few minutes of the movie you have suicide bomber jokes — not wry or ironic asides, but Airplane!-style, pushing-the-boundaries-of-taste jokes and pratfalls — you know you’re not in West LA anymore.

YMMV.  ..bruce..

Another perspective on the continuing crisis

Current events, Environment, Main, Politics, Preparedness, The Last Days

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools singing at night,
And wild plum trees in tremulous white;

Robins will wear their feathery fire,
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree,
If mankind perished utterly;

And Spring herself, when she woke at dawn
Would scarcely know that we were gone.

— Sara Teasdale

[cross posted from And Still I Persist]

[full size (3008×2000) original photograph]

Some words of wisdom for Sarah Palin

LDS History, Main, Media, Politics

Plus ça change, plus c’est la meme chose:

“I am often made aware of the utter uselessness and folly of seeking to vindicate my character…from the simple fact that although foul aspersions can be bruited far and wide, held to the fluttering breeze by every press and rolled as sweet under every tongue, yet while the vile slander is fairly refuted and truth appears in the most incontestable manner it is permitted to lie quietly upon the shelf in slumber the sleep of death or if by chance it should get published in some obscure nook or corner of this great republic be most religiously suppressed as tho in fear that the truth should be known and believed.”

— Brigham Young writing to (then) U.S. Secretary of War Jefferson Davis, 1855 (quoted in 40 Ways to Look at Brigham Young, Orton & Slaughter, Deseret Book, 2008, pp. xiv-xv)

Doesn’t look as though the interwebs have changed things all that much.  ..bruce w..

[cross posted from And Still I Persist]

BYU Honors Program reading list (mid-1970s)

Belief systems, BYU, LDS Society, Main

It is, of course, fashionable to mock BYU as somehow being parochial or backwards, even (especially!) among the Bloggernacle. Having attended BYU in the 1970s and taught there in the 1980s, I don’t really buy that. BYU students as a body have more real-world exposure to international culture, language and politics — not to mention genuine third-world poverty — than any other major US university. Also, as I have written here before, my freshman Honors English class was actually “composition and reasoning”, and we had to learn to construct and defend a logical argument, a skill sadly lacking in current public discourse, especially in academia and politics (and, frankly, religion).

Scrounging through my files after an e-mail exchange on reading lists with a good friend (hi, Linsey!), I ran across an “HONORS PROGRAM RECOMMENDED READING LIST” from my undergraduate years (1971-72, 74-78). I don’t know exactly when this was compiled; some analysis of the articles cited might establish a “no earlier than” date. But I had this before I graduated in 1978, since I didn’t have a lot of interaction with the Honors Program during my two years of teaching at BYU (1985-87; I was an instructor in the Computer Science department).

So, here’s what the Honors Program recommended back in the 1970s that we as undergraduates read. I’ve reformatted it a bit (and corrected a few typos, though probably introduced a few of my own; this was most likely typed upon on a typewriter on a mimeograph stencil), but the overall structure is still the same. Note that the original takes up seven pages, two columns per page. I’ve put in a few notes in italics and brackets. The list itself contains occasional duplications (e.g., Captial/Das Kapital by Karl Marx shows up in two different places); I’ve left those intact.

Given that this list was complied 30 years ago, what would you add or drop? What entries surprise you the most? [UPDATE: Here is the current BYU Honors “Great Works” list.]

Continue reading BYU Honors Program reading list (mid-1970s) →

Child of the Year moments

Family, Humor, Main, Personal, Personal History

Heather O. over at Mommy Mormon Wars has a posting about “Another Mother of the Year moment” (which involves her toddler daughter stuffing her mouth with holly berries). The comments (be sure to read them all) have similar “I can’t believe I did that” parental moments.

In fairness to Heather O. and the rest, however, many of these moments are less the parents’ fault than simply the consequences of having children. I think that many of my mom’s gray hairs come from my own actions — and I started young. Here are some examples:

1958 (age 5, living in Imperial Beach, California):

— The street we live on has (as I recall) no sidewalks — just yards that go right up to the street. After a heavy rain, there are wonderful large puddles in the worn depressions along the shoulder of the road. As I go out to play, my mom tells me, “Don’t play in those mud puddles with your clothes on.” A while later, she gets a call from a neighbor who says that I’m playing stark naked in one of the large puddles — with my clothes carefully laid out on the neighbor’s lawn.

— There was an abandoned workshop or garage across the street; I thought of it as a “barn”, but it was far too low for that. I used to climb up to the roof and jump off. In fact, I very much loved jumping off of high places until I was about 9 or 10. Then I suddenly developed a fear of heights. I don’t know if that was just a realization of what I was doing, or the result of an unpleasant jump whose details I’ve blotted out completely.

1958-1960 (ages 5-7, living in Naval housing outside of Subic Bay, Philippine Islands):

— I used to leave the Naval housing area (West Kalayaan) and wander in the surrounding jungle. On at least one occasion, I took the first aid kit from my house, and a friend (same age) and I wandered into the jungle, found a nearby Negrito village, and tried to ask them if they had any cuts that needed band-aids. (They spoke no English.) It’s been nearly 50 years, but I remember the warm (and, in retrospect, probably amused) smile on the face of the native — an older man not dressed in much more than a loincloth — who tried to talk with us and who offered us coffee in a tin cup.

— I was crawling around an abandoned pillbox (probably Japanese) in the jungle and cut myself (on a rusty piece of rebar) on the inside of my thigh. Rather than tell my mom when I got home, I just put a large band-aid on it. Luckily, I was wearing shorts; she spotted the band-aid, asked me about it, took the band-aid off, and then transported me to the Naval hospital, where I got two stitches and a tetanus booster.

— On a regular basis, a truck pulling a trailer would wend its way through the Naval housing area. The trailer had a DDT sprayer that would emit dense clouds of wonderful-smelling DDT fog. We (the neighborhood kids) would play tag in the DDT fog.

— My older brother Chip and I would go down to a construction area on the outskirts of the housing area near sundown to throw dirt clods at the fruit bats.  Chip and I also used to capture large beetles and make them fight each other.

— I remember on a few occasions walking from the Subic Bay base itself to the naval housing area and noting with keen interest the signs along the side of the road saying, “Danger! Quicksand!”

1960-61 (ages 7-8, Astoria, OR):

— We lived in Naval housing again, with the (moderate) rain forests starting at our back yard. I used to wander through these woods at will — alone or with a friend — and capture snakes. My friend Paul and I once captured 26 snakes in one day. I kept large numbers of snakes in two unused trash cans behind our duplex. Somehow, in all this, I never once caught or encountered a poisonous snake.

And so on.  Your own stories?  If you need some different inspiration, here’s a post over at thisisby.us made two years ago in response to some school banning tag; the comment thread is still going.  ..bruce..

The Gods of the Copybook Headings

Belief systems, Current events, Main, The Last Days

[crossposted from And Still I Persist]

Jerry Pournelle over at his blog has linked to the Rudyard Kipling classic. Written nearly 90 years ago, it is remarkably apt right now, as our financial system threatens to melt down over human greed and stupidity:

As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.“

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four—
And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man—
There are only four things certain since Social Progress began:—
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will bum,
The Gods of the Copybook Headings with terror and slaughter return!

Amen and amen. (Here’s a though: correlate this poem with the Book of Mormon.)  ..bruce w..

P.S. “Copybook headings”: classic proverbs and wise quotes printed at the top of each page of blank school booklets (copybooks) used for essays and handwriting practice.

Baptism and restoration in the Book of Mormon (part 3)

Book of Mormon, LDS Doctrine, Main

I have written previously here about the practice of baptism among the Lehites (see here and here). To briefly summarize:

— About 50 years after leaving Jerusalem, both Jacob and Nephi1 teach about the universal need for baptism, though the record doesn’t talk about them actually baptizing anyone.

— For the next 400 years, there is no further mention of baptism at all in the Book of Mormon record as we have it (recognizing that we’re missing the Book of Lehi) — either as a doctrinal subject or as actually being practiced.

— After that 400 years, Alma1 reintroduces baptism among the Nephites, at the same time establishing a “church of anticipation” (called by the Lehites “the church of God”) that appears to be quite distinct from the kingly reign implementing the law of Moses that appears to have dominated among the Nephites during those 400 years. Note that it is never clear where Alma gets his authority to baptize; he is one of the unrighteous priests appointed to their positions by King Noah, so it’s unclear where his priesthood authority to administer baptism comes from[1].

— Baptism is then actively practiced among both Nephites and Lamanites for over 180 years right up until the destruction that occurs at the time of the Savior’s crucifixion, with Nephi3 leading the way up to the end and ordaining others to baptize as well.

Now comes the curious part. The great destruction occurs, the survivors gather at the temple at Bountiful (including Nephi3 and other disciples), the Savior appears — and He reintroduces baptism. The Savior explicitly states that he is giving Nephi3 and others “power that ye shall baptized this people when I am again ascended into heaven” (3 Nephi 11:18-22). The Savior goes on to explain the exact procedure by which baptism should occur and even gives the words of the baptismal prayer (3 Nephi 11:23-28), twice stating that “there shall be no disputations among you” regarding baptism (see verses 22, 28).

This immediately raises a few questions:

Continue reading Baptism and restoration in the Book of Mormon (part 3) →