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“Could Pat Robertson Be Mormon?”

Paul Abrams over at the Huffingon Post has a snarky and somewhat ill-informed article in response to comments that Pat Robertston apparently made about heaven. To give you an idea of the silliness of Abrams’ piece, here’s an excerpt (the bracketed, italized section is in the original and seems to suggest that Abrams didn’t exactly quote Robertson accurately in the preceding sentence):

Without hesitating a nanosecond, Robertson half-chuckled his answer, telling the viewer in no uncertain terms that if he thinks he is just going to spend eternity lying in a lounge-chair on a cloud, well, he’s got another thing coming. The Lord has a lot of work for him to do, he might give him (the viewer) a planet to manage, there are 200-300 million of them. [Btw, this is not an exaggeration, Robertson actually talked about lounging on a cloud and millions of planets to manage, and lots of work the Lord has for him].

Robertson knows this (and all else) because, as you all know, once a year Robertson spends a day with the Lord. Now, I must admit that I have always found it curious that the Lord, who is the Lord of the entire universe, measures time-cycles by how long it takes for one of his stars, the sun, to orbit the Earth, oh, I mean the Earth to orbit the sun–sorry, I forgot that we have revised that certitude–but I am not surprised that the Lord created exactly one planet for every US citizen, so each of us knows that there is an eternity of work in Heaven (and, let’s face it, not all of you are going to get there, and some of you are illegal immigrants, and the Lord will be damned if those people are going to get a planet to manage!–although, Lord knows, they do work cheaply.). . . .

Come to think of it, God himself (or herself, or itself?) is not exactly doing a hot job of managing this planet, so how could lowly me, or even Heavenly me, be expected to do any better? We’ve got wars, piracy, diabetes, cancer, poverty, drug-resistant superbugs, John Boehner handing out tobacco-lobbying checks on the House floor, socialism and the prospect of Arnold Schwarzeneggar making another film when his time as Governor expires (can’t you get him a third term, or a US birth certificate—anything?).

Illegal immigration? US citizens only? I’m not sure how Abrams made that leap, particularly given the fact that — whatever criticisms I have of Evangelical Christianity — they are most definitely a world faith and do vastly more humanitarian work in developing nations than Abrams and his ilk ever dreamed of attempting. Abrams then goes on to point out that “I always thought that it was the Mormons who received planets to manage in Heaven”, making Robertson a “closet Mormon.” Abrams then decides that this means that Robertson must be planning to support Romney in 2012, after having supported Giuliani in 2008.

I think that Abrams was trying to write a witty, satirical piece, but mostly he comes across as someone who is mostly interested in scoring cheap laughs by mocking others without learning enough to say anything really clever or actually applying any semblance of logic to his leaps.

In the interests of full disclosure, I’ll note that I actually appeared once on “The 700 Club” and was interviewed by Robertson. It had to do with Year 2000 issues (I had testified three times before Congress on the matter and was working with Fannie Mae on its corporate-wide Y2K remediation efforts). That, of course, is not to be construed as an endorsement of or agreement with Robertson or “The 700 Club”, either their collective theology or their approach and operations, and I’m sure Robertson would feel the same about me. But at least in my experience he took the time to learn what he was talking about.  ..bruce..

Mormons, the Mossad, and 9/11

Courtesy of Article VI Blog comes a link to this, ah, fascinating article that not only repeats the tired and ridiculous trope that Israel was behind the destruction of the World Trade Center on 9/11/2001, but that the Mormons were involved as well. A few excerpts (all errors and typos are in the original article):

The establishment of a branch of Brigham Young University in Israel created a legitimate front for covert activities of the secret/CIA element of the church. It is from there that Mormon world political interests are promoted and pursued lobbying the Israeli government to pursue its unenlightened, inhuman activities under Mosaic Law of an eye for an eye philosophy against Arab states and the deprived Palestinian people. . . .

The first public awareness of the nexus between Mossad and Mormon secret agents was published by Norman Mailer in A Harlot High and Low in the 60’s when a reconditioned WWII Liberty ship was “hijacked” on the Thames River in London by Mossad. The ship had a cargo of uranium ore that had been originally mined in southern Utah. The details of that intrigue were published in an earlier article on OpedNews http://www.opednews.com/articles/opedne_doug_wal_071212_romneys_selective_ig.ht

It involved the Utah Corporation which mines the surface of Australia as well as Chile.I mentioned that Secret elements of the church conspired with the CIA to overthrow democratically elected president Allende of Chile so that the business interests of the church could continue uninterrupted by the then recent action of Allende in nationalizing the mines in Chile.

The most recent exposure of that nexus came within the framework of the 9-11 event.Being pre-informed if not directly involved in the plans for destroying the Twin Towers as well as Building 7 on September 11, 2001 is demonstrated by official advice given toMormons working in the World Trade Center to not show up for work that day. . . .

The nexus between the church and the Bush Administration has been documented by the pressure placed on the church from a personal visit by Bush to church headquarters in Salt Lake City prior to the forced retirement of BYU physics professor Steven Jones in late 2006.  Jones was/is in the forefront of scientifically establishing a conspiracy to destroy the World trade Center by pre planted explosives. He is just doing what church founder Smith predicted elders of the church would do in saving the Constitution.

If this weren’t so amusing, I’d be offended. I was living and working in Washington DC on 9/11/2001; in fact, the house that Sandra and I had just moved into was about 4 miles due north of the Pentagon. While I didn’t personally know anyone who was killed on that day, there were plenty of people in our ward who did. And I can assure Wallace that none of us were warned about anything. (Note to Wallace: we had been living in DC proper for nearly two years at that point; the house we had just moved into was 2 miles closer to the Mall and the Pentagon.)

What makes this article even more amusing is that there are anti-Mormon evangelicals who claim that the LDS Church is supporting Arab terrorism. (The Church sent hygiene kits and blankets to the Gaza strip, just as they have sent relief to North Korea. All God’s chilluns need warmth and first aid.) And in all this, I wonder what Douglas Wallace, who authored this article, thinks of the terrorists who keep claiming credit for the 9/11 attacks.

For what it’s worth, Wallace (as he alludes to in his credits at the end of the article) is the LDS lawyer who was excommunicated in 1976 for ordaining a black to the priesthood. The incoherence, paranoia, and anti-Semitism of this article renders him a less understandable and sympathetic character than he might otherwise be.  ..bruce..

I’m in trouble now

My sweet wife Sandra has figured out how to post videos on YouTube.

Here’s her first effort. She works part-time at Curves (a women-only fitness center), and her employer was closing down one Curves center and moving all the equipment to another. My wife got several of the local missionaries to help move the equipment. Afterwards, Sandra’s boss made the missionaries do a full circuit on the workout equipment. They found it was a lot harder than they thought:

This was done using her cell phone, hence the jerky quality. ..bruce..

LDS bishop tackles truth, Evangelical Christianity

From a posted news item:

Today, many people generally view Evangelical Christians as a people with strong family values and clean living, according to the bishop of the McLean 3rd Ward (Latter-day Saint). Some also believe they are just one of many Christian denominations.

But that view is the result of a multibillion dollar campaign over the last couple of decades by Evangelical Christians who have attempted to present themselves in such a way, according to Bishop Todd Phillips of the McLean 3rd Ward.

Many Americans, including Christians, see Evangelical Christians as “just another branch of Christianity who talk about Jesus all the time and likely do a better job at adhering to family values than most Christian do in churches in America,” Phillips told hundreds attending service on Sunday.

That perspective, however, is in stark contrast to just 50 years ago, when Evangelicals were seen as “conservative, backward religious zealots who didn’t dance or drink, and lived in the South, intermarrying, handling snakes and doing tent revivals,” Phillips said.

“They were also marked by many as extreme right-wingers out to destroy even the concept of political, religious and social tolerance.”

They were perceived by Catholics and most Protestants as a fringe Christian denomination at best and a cult at worst, he noted.

As part of a seven-week series of talks during Sacrament meeting, Phillips was attempting to answer the question of whether Evangelical Christianty and biblical Christianity are the same.

Oh, wait! That’s not what the news item said at all! ..bruce..

The nine billion blessings on the food

A common discussion among Latter-day Saints (and among many other Christians as well as believers in other faiths) is the all-too-easy tendency for prayer to devolve into mechanical recitation as opposed to, well, talking with God. That’s why this website (hat tip to Futurismic) caught my attention:

Information Age Prayer is a subscription service utilizing a computer with text-to-speech capability to incant your prayers each day. It gives you the satisfaction of knowing that your prayers will always be said even if you wake up late, or forget.

We use state of the art text to speech synthesizers to voice each prayer at a volume and speed equivalent to typical person praying. Each prayer is voiced individually, with the name of the subscriber displayed on screen.

The website is well done, if a bit home-grown looking, and fairly complete. It let me go through the entire process of buying a one-time prayer and paying via Paypal (and, yes, I got the payment confirmation e-mail from Paypal), so it’s not (entirely) a joke. And for all I know, they may well have one or more computers set up with voice synthesizers.

Many of you will of course be reminded of Arthur C. Clarke’s famous short story, “The Nine Billion Names of God”, though the stated intent here is merely petitionary prayers, not bringing about the end of creation. They have sections for specific religions: Protestant, Catholic, Jewish, Muslim, and Unaffiliated, with corresponding prayers and “special package deals” (no, really).

They don’t have “Mormon” or “Latter-day Saints” on the list of religions, and when I clicked on the “Other Religions” button, a page came up with this wonderful headline: “We apologize but other religions are not yet supported.” What is both funny and a bit sad is that I suspect most of us could come up with a standard template for LDS morning and evening prayers, as well as blessings on the food.

So here’s the questions/challenge for all of us: what distinguishes our prayers (personal and family) from those that could be set up and recited by a computer?  ..bruce..

LDS themes in Battlestar Galactica, Knowing, and Watchmen?

SPOILERS BELOW! YOU’VE BEEN WARNED!

[NOTE: welcome to all the traffic from Twitter and from Roger Ebert’s review of “Knowing”! I’ve expanded a few things below for clarification.]

I’m going to discuss religious themes, particularly as related to LDS beliefs and themes, as found in the movies “Watchmen” and “Knowing”, as well as in the finale of the TV series “Battlestar Galactica”. In doing so, I’ll freely discuss spoilers, at least in “Knowing” and BSG. You’ve been warned.

If you don’t want to read the spoilers, let me tell you that I strongly recommend the BSG finale (the whole series, really) and the movie “Knowing”. I haven’t seen “Watchmen” (though I’ve read the graphic novel several times over the years), but based on what I’ve read about the film, I don’t plan on seeing it.

Continue reading LDS themes in Battlestar Galactica, Knowing, and Watchmen?

The Enos problem in the Book of Mormon

Enos is the third author in the Book of Mormon (after Nephi1 and Jacob). He is best known for his lengthy prayer while hunting in the wilderness, wherein he first asks for personal forgiveness, then for God’s blessings upon the Nephites, then His blessings upon the Lamanites, then that a record of the Nephites will be preserved and brought into the Lamantes “at some future day” should the Nephites be destroyed.  So far, so good.

But at the very end of the book of Enos, we find the following:

Enos 1:25: And it came to pass that I began to be old, and an hundred and seventy and nine years had passed away from the time that our father Lehi left Jerusalem.

Enos is apparently identified in Jacob 7:27 as the son of Jacob:

And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son Enos: Take these plates. And I told him the things which my brother Nephi had commanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been small; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.

Now, Jacob was Lehi’s “first born in the wilderness” (2 Nephi 2:2), and Jacob was already born when Lehi & company set sail from Bountiful to the New World (cf. 1 Nephi 18:7), and furthermore was born before Joseph, who was also born before embarking. This means that Jacob was born, at the latest, about seven years after Lehi left Jerusalem, and probably a few years before that. Let’s split the difference and say that Jacob was born 4 years after Lehi left Jerusalem.

This means that the lives of Jacob and Enos spanned 175 years. This is not impossible, but it is highly unusual. So let’s look at some possible explanations.

Continue reading The Enos problem in the Book of Mormon

Mormon journalism — SL Tribune “Big Love” update

[NOTE: I’ve made a few updates and edits below.]

I wrote yesterday about how the Deseret News has managed to actually increase its paid circulation by focusing more on a specific target audience — Mormons — while the Salt Lake Tribune declined in paid circulation at the same time.

This editorial choice at the Tribune certainly isn’t going to help matters much (the column is by Connie Coyne, the ‘Reader Advocate’ at the Trib; emphasis is mine):

I talked to many faithful LDS Church members this week after a story about “Big Love,” HBO’s polygamy drama, appeared in The Tribune alongside a photo of one of the characters wearing temple clothing known only to devout members of The Church of Jesus Christ of Latter-day Saints.

Trust me, Pandora’s box is ajar and the bad feelings are in the ether. . . .

By Friday afternoon, 1,111 readers had commented on the online version of the story at www.sltrib.com.

Although a tightly cropped version of the photo appeared in the print edition, the larger shot was pulled from the Web site and the photo archives as soon as Tribune Editor Nancy Conway saw it. She believes the photo added nothing to the story by Vince Horiuchi about the controversy surrounding the episode that airs Sunday evening. That episode reportedly will depict a rite that members consider sacred and private. . . .

But I can assure Mormons that The Tribune did not intend to offend members of the LDS Church. We should have more carefully considered what using the photos would mean to Latter-day Saints.

Yep, you read that right. The Tribune ran in its print edition and on its web site a photo (from “Big Love”) of an actress in LDS temple robes to accompany an article by Vince Horiuchi about the “Big Love” flap. (NOTE: it’s unclear exactly which article Coyne is talking about; I found three by Horiuchi on the “Big Love” flap [here, here and here], but none has the 1,000+ reader comments that Coyne references.  Of course, that raises the issue of whether the Tribune pulled down the corresponding reader comments after pulling the photo from the web site.)

I’m trying to figure out how Coyne can say with any credibility that the Trib‘s editorial staff “did not intend to offend members of the LDS Church” by running that photo.  It’s hard to see it as anything but a deliberate poke in the eye to Utah Mormons. It would be like running one of the (in)famous Mohammed editorial cartoons in a heavily Muslim city and then saying, “We didn’t intend to offend Muslims!” You may have editorial reasons for running the cartoon, but you can’t claim after the fact that you didn’t understand how it would upset people. (Note, however, that there have not been, to my knowledge, any death threats, fire bombings, or massive street demonstrations in the wake of the Tribune‘s actions.)

Note, by the way, that I think that the Tribune had every right (under the 1st Amendment, etc.) to run that photograph; in that, I happen to agree with Vince Horiuchi (though not with his snarky tone). But as we like to remind ourselves in the Church, you are free to choose your actions; you are not always free to choose the consequences.  And given the Tribune‘s circulation struggles, this may not have been the wisest course of action.  ..bruce..

Mormon journalism pays off

Deseret News — Once upon a time the Deseret News, the Church-owned newspaper in Salt Lake City, carried on a highly entertaining feud with the anti-Mormon Salt Lake Tribune. In these calmer days, the Tribune and the News share the same adverstising office, cooperate on the Sunday edition, and never exchange so much as a snide word. Oddly enough, however, Mormons still get some small rebellious satisfaction out of subscribing to the Tribune, and non-Mormons regard the Church paper with suspicion.

— Orson Scott Card, Saintspeak: A Mormon Dictionary (Orion Books, 1981)

There was an interesting article by Paul Beebe in yesterday’s Salt Lake Tribune about the travails of the Tribune and the Deseret News in today’s tough market for newspapers. However, Beebe buried the real lede, and quite possibly deliberately.

You see, Joe Cannon at the Deseret News has adopted a concious approach to increase LDS coverage and utility to LDS readers, both in the print edition and online, since “research going back a decade shows little interest in the newspaper among non-Mormons” (as per Card’s quip above). Beebe focuses a lot on the internal controvery at the News over the decision, including staff protests and even some demotions:

Last month, 10 News reporters removed their names from stories they had written for the Feb. 23 paper to protest Editor Joe Cannon’s strategy to make the LDS Church-owned paper more pleasing to Mormons — and more profitable. Cannon sees the strategy as a way to allow two daily papers to remain viable in a market of Salt Lake City’s size.

The reporters were also protesting the demotion of two editors who objected to the paper’s drift.

What Beebe later acknowledges — though you have to get halfway through the article to find it out — is that:

Cannon’s strategy appears to be working. Paid circulation increased 2.1 percent in the six months ending Sept. 30. The News was one of a few big-city papers to add readers during the period, according to Audit Bureau of Circulations figures.

If you have been following newspaper journalism at all for the past few years, you’d know how remarkable that is. I’d be interested to find out what other “big-city papers” have increased in circulation during the last six months; most of the focus these days are on the ones that have already closed up shop (like my town’s own Rocky Mountain News) or are likely to do so soon. So the fact that the News increased its circulation, in a city as relatively small as Salt Lake and with another competing daily newspaper, is major journalistic news indeed.

Oh, and the Tribute, like most other newspapers around the country, lost circulation during the same period:

The larger Salt Lake Tribune is coping with circulation and advertising declines of its own. Paid readership dropped 5 percent in the six-month period, according to ABC. So far this year, revenue for both papers is down 20 percent.

Although the circulation losses are blamed on a cost-saving move to pull Tribunes from numerous hotels in Utah, editors see them as additional confirmation that the newspaper must branch into new areas if it is to keep its leading role.

So the question is: will Salt Lake City be a one-paper town (as Denver now is) in a few more years?  ..bruce..

Madoff syndrome strikes California Mormons

Comes this news from California:

FOLSOM, CA – A Folsom investment firm that allegedly ran a $40 million Ponzi scheme drew largely from members of the Church of Jesus Christ of Latter-Day Saints, according to federal investigators.

Equity Investment Management and Trading, Inc. was headed up by Anthony Vassallo, 29. A professional networking Web site indicates Vassallo attended Brigham Young University between 1998 and 2003.

The alleged Ponzi scheme came to light Wednesday when the Securities and Exchange Commission filed a civil complaint in Sacramento federal court seeking to seize assets held by EIMT and levy fines against Vassallo and company vice president Kenneth Kenitzer, 66, of Pleasanton.

The complaint claims as many as 150 victims, drawn largely from Vassallo’s religious community, invested $40 million between May 2004 and November 2008.

One on those alleged victims is Kevin Stillion, 38, of Rancho Murieta, who said he gave Vassallo his life savings of $120,000 to invest in April of 2008.

“We know that we do have an account that does have some money in it, but it’s less than two percent or one percent,” Stillion said.

Here’s the corresponding press release from the US Securities and Exchange Commission.

Much has been written about Utah being the fraud capital of the US, though I suspect the various post-collapse frauds that are coming out (starting with Bernie Madoff’s Ponzi scheme, but certainly not ending there) make anything done in Utah look penny-ante. But there is a confluence between two pervasive concepts in Mormon society that feeds into such fraud:

  • I can trust fellow Mormons professionally
  • God will bless me financially if I pay my tithing, etc.

Contrary to what we may think, this is not unique to LDS society. Part of what has come out in the wake of the Madoff scandal is how many of his victims were Jews and Jewish organizations that felt they could trust Madoff because he was Jewish. As one of the earliest AP reports noted:

Investors big and small were swindled, from Florida retirees to celebrities such as Steven Spielberg, actor Kevin Bacon and Hall of Fame pitcher Sandy Koufax. Many of Madoff’s victims were Jews and Jewish charities, which trusted him because he is Jewish. Those cheated included Nobel Peace Prize winner and Holocaust survivor Elie Wiesel.

But back to the Vassallo scheme. Here’s what should have sent big warning bells off for anyone, LDS or not, who was considering investing (emphasis mine):

Investigators said investors were lured with the promise of monthly returns as great as 3.5 percent.

This is exactly the same thing that Madoff used to get his investors, though his standard pitch was a mere 1 percent/month (the FBI does say he did make some claims of annual returns approaching 45 percent, but the 1%/month figure shows up most often). That claim alone should have been enough to warn people away, particularly in an era where you’re lucky if your money market account offers a 3.5% annual return on saving.

But here’s the real kicker (again, emphasis mine):

Stillian [one of the victims] said he is not a member of the LDS church, but has Mormon friends who introduced him to Vassallo. “It was all about friends and family and trust,” he said, adding, “I sat there in his office and he showed me the returns,” Stillian said.

Dating all the way back to my undergrad years at BYU, I have made it a matter of standing policy that whenver anyone tries to get money from me (selling me something, investing, etc.) and brings the Church or related issues into it, my response is an automatic and irrevocable “No.” Any appeal to Church membership, Church authorities, personal claimed worthiness (“When I was in the temple the other day…”), etc., is a big red flag that the pitch being made cannot stand on its own merits.

The sad thing is that most Mormons are honest in their dealings with others, including their fellow Mormons. Tthat’s what makes the occasional fraud like this both effective and devestating. Those who take advantage of that trust are truly wolves in sheep’s clothing. Like the moneychangers in at the temple in Jerusalem, they turn the house of God into a den of thieves — but, unlike the moneychangers, they do so having sworn a solemn oath to take Christ’s name upon themselves.  I for one would not want to be in their shoes when they face the Savior’s wrath.  ..bruce..