Monthly Archives: October 2008

Let’s hear it for atheists!

No, really. Over in England, where the government has been drifting slowly towards a de facto Sharia law, a group of atheists has started a cheeky public ad campaign, stating that there probably is no God:

The sides of some of London’s red buses will soon carry ads asserting there is “probably no God,” as nonbelievers fight what they say is the preferential treatment given to religion in British society.

Organizers of a campaign to raise funds for the ads said Wednesday they received more than $113,000 in donations, almost seven times their target, in the hours since they launched the project on a charity Web site. Supporters include Oxford University biologist Richard Dawkins, who donated $9,000.

The money will be used to place posters on 30 buses carrying the slogan “There’s probably no God. Now stop worrying and enjoy your life.” The plan was to run the ads for four weeks starting in January, but so much money has been raised that the project may be expanded.

In a global climate where Mozart concerts are cancelled, novels are pulled from shelves, and video games are recalled over fear of offending Muslims, it’s nice to see a group exercising free speech — what of it remains in England.

The REPO Atlas: the Jaredites (part 1)

[Here is an introduction to the REPO postings. Also I’ve made a few updates below.]

It’s hard to mine any detailed information about the Jaredites out of the book of Ether itself. What we have is Joseph Smith’s translation of Moroni’s highly selective and condensed abridgment of his (or Mosiah[2]’s) translation of Ether’s very condensed (“twenty-four gold plates“) and late summary of somewhere from 2000 to over 3000 years of Jaredite history. Outside of the brother of Jared’s theophany of the premortal Messiah, and the occasional speculation on just how those barges were built, most of our quotes from the book of Ether tend to come from Moroni’s commentary rather than anything the Jaredites did or said.

Ether becomes a bit more interesting, however, when we ask ourselves just how the Jaredite civilization(s) splintered, interacted (usually by fighting), and re-merged, and what kind of religious behavior and institutions existed. It’s particularly interesting to note how different the Jaredite narrative reads from the Lehite narrative in both political and religious aspects.

Continue reading The REPO Atlas: the Jaredites (part 1)

One-page family preparedness checklist

When I was in the bishopric of the Chevy Chase Ward (Washington, DC), I had responsbility for personal and family preparedness. Among other things, I prepared this one-sheet emergency preparedness checklist (PDF, 42KB) as part of a handout to members of our ward. The idea was to have something you could post on your fridge or bulletin board just to see how you’re doing. Also, given the urban setting of the ward and the variety of circumstances (including economics and living space) of the members, we also wanted a checklist that we felt all members of the ward could use.

You’ll notice that relatively little space is given to food storage per se, beyond having 72-hour kits, a two-week water supply, and a one-month food supply. That in part is because food issues tend to be symptomatic of other problems (typically economic and employment problems), but also because many of our ward members were living in typical DC apartments (small).

Beyond that, we (as a bishopric) wanted a focus on all aspects of personal and family preparedness, so that the members could deal with whatever eventuality they might face. As I’ve noted before, our ward boundaries included designated terrorist attack targets (e.g., the World Bank), though the biggest disruption we actually faced while I was in the ward was Hurricane Isabel (our own house was without power for five days).

Anyway, feel free to download the checklist and hand it out or pass it around. Feedback and comments are always welcome.  ..bruce..

The Book of Mormon REPO postings: an introduction

“The first rule of historical criticism in dealing with the Book of Mormon or any other ancient text is, never oversimplify. For all its simple and straightforward narrative style, this history is packed as few others are with a staggering wealth of detail that completely escapes the casual reader. The whole Book of Mormon is a condensation, and a masterly one; it will take years simply to unravel the thousands of cunning inferences and implications that are wound around its most matter-of-fact statements. Only laziness and vanity lead the student to the early conviction that he has the final answers on what the Book of Mormon contains.”

– Hugh Nibley, 1952 (The Collected Works of Hugh Nibley, Vol. 5: Lehi in the Desert / The World of the Jaredites / There Were Jaredites [Deseret Book/FARMS, 1988] p. 237.)

Some months back, I had a lengthy back-and-forth discussion in the comments to a posting I made over at Mormon Mentality. The starting point was Dan (of The Good Democrat) taking issue with a comment I made about the Book of Mormon’s applicability to current world situations. Dan’s contention (see comment #8) was that the Book of Mormon dealt strictly with a bipolar situation (Nephites v. Lamanite), which had little bearing on today’s multi-polar world. I strongly disagreed with Dan’s bipolar characterization of the religious-political situation described in the Book of Mormon and expressed my opinion that a careful reading showed a very complex, multipolar situation instead.  The argument went back and forth for several postings, with neither of us convincing the other.

However, it did trigger my desire to do a series of postings discussing the religious-political (REPO) “atlas” (if you will) of the Book of Mormon. I’m not breaking any new ground with this; real Book of Mormon scholars (starting, as always, with Nibley) have been doing this for years.

But I think it’s worth taking the time to see what the Book of Mormon has to say about the very complex religious and political elements of the peoples it discusses. As Nibley and others have noted, the Book of Mormon record is far from simple or simplistic. We tend to read it that way because Nephi and Mormon — who account for the vast majority of the Book of Mormon text — both followed the theme of the ultimately doomed Nephites vs. the ultimately redeemed Lamanites.  (See this article by Steven L. Olsen for an interesting discussion on whether Mormon consciously patterned his abridgment of Nephite records after Nephi’s small-plates writing.) But in spite of that, the Book of Mormon text itself reveals and suggests a far more complex religious, political, and social milieu. The goal of these postings will be to point out some of that.

Some of my observations may be original, but I tend to doubt it. 🙂 I own and have read over three dozen volumes dealing with the Book of Mormon; I also have read just about every issue of the Journal of Book of Mormon Studies. Most of my insights are likely ones that I have gained elsewhere. Where I can and am willing to dig back in, I will offer specific cites (such as the Olsen article above), but my intent at this point is not a scholarly work; it is merely to suggest complexities that may be easily overlooked in a normal reading of the Book of Mormon.

I’m going to start with the Jaredites for three reasons. First, they predate the Lehite arrival and set up a context for it. It’s pretty clear that there were Jaredite/Lehite interactions well before Coriantumr staggered into Zarahemla, given some 400 years of geographical coexistence and the occasional Jaradite name showing up in Lehite circumstances. Second, the Jaredites represent something unique in the scriptural canon: God’s dealings over a few thousand years with a post-deluvian, pre-Abrahamic (and pre-Melchizedek) people.  Third, we (as members and even as LDS scholars) really tend to ignore the Jaredites, so it’s good for them to get a little more attention.

Now to go write that Jaredite posting.  ..bruce..

GC blogging: the Rome (Italy) temple [updated w/location]

OK…I wasn’t expecting that . The only thing that could have surprised me more would have been a Beijing temple.

UPDATED: OK, since I’m getting a lot of web hits, here are some more details from this Deseret News article :

The 12th European temple of The Church of Jesus Christ of Latter-day Saints will be built in Rome. . . .

The Rome Italy Temple will be the first to be constructed near the worldwide headquarters for the Roman Catholic Church. It will serve church members from a variety of countries and greatly reduce travel time and expense to the Latter-day Saints living in the area, the release states. . . .

Reaction was emotional. Italy Rome Mission President Jeffrey Acerson, who has been in Rome sine July 2007, was moved by the news.

“The Saints in Italy have waited a long time,” Acerson said, his voice cracking. “We ‘re excited, we’re anxious and we’re very humbled by the decision of a prophet of the Lord to move forward with a temple in Rome.”

When he heard the news, Acerson said at first he wanted to react like Italian soccer fans, who take to the streets when their teams win.

“I felt like all the Saints here in Italy wanted to go into the streets to let everyone know a temple is coming,” he said.

The LDS Church has more than 22,000 members in Italy, where preaching first began in 1850 by then-Elder Lorenzo Snow, who later became president of the church. The first congregation of Latter-day Saints in Italy was organized in Brescia on March 20, 1966. The first Italian mission was opened in August that year, but the church didn’t have formal legal status until 1993.

Though a temple site hasn’t been announced, many Italian church members think a location on church-owned land on the northeastern side of Rome would be a perfect fit, Acerson said.

Tullio Deruvo, church spokesman in Italy, said the site many members speculate about is typical Roman countryside adorned with Mediterranean pine trees. The land is located with easy access to a freeway on the outskirts of Rome, Delruvo said.

And Rome is likely to be closer for Saints in Greece, Cyprus, Albania, Croatia, Bosnia-Herzegovina and Macedonia, members who currently travel to Bern, Switzerland, for temple work. Though the Rome temple is likely to draw Church members, who coordinate temple service with vacation time, from all over Europe.

Go read the whole article.

The LDS Church newsroom has given information on the history of the LDS Church in Italy , but no real details on the temple itself.

[UPDATE] And here are some interesting thoughts on Temple Square vs. the Vatican, as well as some suggestions for the architecture and interior artwork for the Rome temple.

[UPDATE]: Here’s a Google Maps link showing the location of the temple in Rome (hat tip to Temple Study). ..bruce..

“An American Carol”: my review

I have posted my review of David Zucker’s new film, “An American Carol” over at one of my other blogs. Here’s a brief excerpt:

David Zucker is brave. Not just because he gleefully mocks the Left (including Hollywood), but because he gleefully mocks radical Islamic terrorists as well. And he is very politically incorrect in how both the Left and radical Islamists are portrayed. When in the first few minutes of the movie you have suicide bomber jokes — not wry or ironic asides, but Airplane!-style, pushing-the-boundaries-of-taste jokes and pratfalls — you know you’re not in West LA anymore.

YMMV.  ..bruce..

Another perspective on the continuing crisis

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools singing at night,
And wild plum trees in tremulous white;

Robins will wear their feathery fire,
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree,
If mankind perished utterly;

And Spring herself, when she woke at dawn
Would scarcely know that we were gone.

— Sara Teasdale

[cross posted from And Still I Persist]

[full size (3008×2000) original photograph]